Ready or Not

Yesterday I posted a quote on my Twitter/FB that garnered some interesting responses. Here’s the quote:

“If we ever get Christianity right, we will have more tax gatherers and sinners around us than religious people.”

One responder posed the question: “Are churched people ready for them?” This sparked my thinking about what do we mean by “ready.” Here’s my thought on this. Feel free to chime in. I would love to have some serious discussion because of its relevance to the mission of the church.

I’m not sure that we will ever be “ready.”

As a Pastor, I’ve heard and even used phrases like “we are getting ready” to do…. or “we are positioning ourselves for……” While I undersand the concept behind it, I have to wonder if being in constant preparation mode hinders us from actually doing something. I’ve preached and blogged many times about the Mission of the church not being optional and how important it is that we keep that mission at the forefront of everything we do.

The reality is, Jesus sent out his early followers whether they were truly ready or not. The opportunities for touching lives presented themselves, and they acted accordingly. Maybe if we capitalized on all of our opportunities with a ”ready or not” attitude, we would see greater results. What would have happened if Peter and John had passed by the man at the Beautiful gate in Acts 3 because they didn’t think they were ready?  They trusted the Holy Spirit within them to empower them for the task. 

As it relates to us being “ready” for the unchurched, maybe we are asking the wrong question.  Maybe we should be asking “are they ready for us?”  With “such as we have” we should give – ready or not.

What say you?

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Why Youth are Leaving the Church

Recently I was asked to comment on the subject of why teens/young adults are leaving the church in record numbers.  Books have been written on this subject, but it is a topic that is close to my heart for many reasons – most importantly that I curently have 4 teenagers in my house and nothing frightens me more than the prospect of my own children walking away from the faith.  In truth, this keeps me awake at night sometimes, because I see the huge vacuum that exists in the church, specifically in 18-30 year olds and it is my passion to see this vaccum closed.

Recently I read David Kinnaman’s book, “You Lost Me.” (Barna Research Group) http://amzn.to/yVyMzC   Through extensive research, Kinnaman cited a wealth of data and told sobering stories of kids who left the church and why.  I believe this book is a must read for anyone who shares concern about this topic. 

After reading the book, I paused for reflection and realized that as a church we have a lot of work to do to see these gaps that are widening every day, closed.  I finished the book around the same time that Presidential candidate Rick Santorum made a statement along the lines that higher education was to blame for this dropout in churches.  The opinions on the exact causes and solutions to this problem are many and varied. 

Books, blogs and election year soundbites aside, there are no simple answers, but one thing is for certain:  the church will survive.  If what Jesus said to His disciples in Matthew 16 is true (and I believe it is), nothing will prevail against the church.  That does not, however, give us permission to go laizze faire and not face this issue head on. Rather than cite the opinions of others, I will give a few things from my own experience that I believe this generation needs.  These all have their root in a wide variety of issues, so I will not elaborate, but rather leave these points open for further discussion. In most cases, I submit we ave done a poor job in these areas.

1.  Youth Are Hungry for What is Real (authentic).  (Real worship, real relationships, real opportunities)

2.  Youth Are Seeking Formats to Find Answers to Difficult Questions – Real answers, not proof-texted easy answers to major worldview challenges they face in school and find on YouTube.

3.  Youth Are Eager for Involvment in Meaningful Projects that give feet to their faith.

4. Youth are desperate to be encouraged and equipped by the church to use their gifts, talents and passions in the marketplace, not just in the church. 

I’m sure I could elaborate for pages on more, but I’d like to use the above observations as a basis for discussion and I welcome your input.

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Morocco/Israel Days 10-11

When we set out on our journey 11 days ago, it had been 5 years since my last venture out of the country. Between May, 2006 and July, 2007 I had been to Turkey, Tanzania, Ethiopia, Singapore and Indonesia. 5 countries in 14 months brought me to a point of exhaustion, not to mention I never wanted to see an airplane again. While I racked up a ton of frequent flyer miles, the thought of another international trip was the furthest thing away from my interest level.

About a year ago, I started getting the itch again, though I wasn’t sure when it was going to happen. I knew something was amiss in my connection to the Great Commission and couldn’t quite place my finger on it, but my passion for global missions had started to wane somewhat. I could preach it because I knew it to be true according to the scripture but deep down I knew I had to get back on the field in order to stoke the flames again.

While I am not ready to call it a career at The Fountain and take the ministry overseas, fresh perspective is always a good thing. I said early on in my trip blogs that the Great commission is local, regional and global. There’s no scriptural way around it and it’s not optional for believers. The only way the gospel has spread throughout the centuries and survived godless dictators and cultures uninviting to the good news is because men and women took Christ’s command seriously. We must still take it seriously.

Over the last 2 years I have done my best to impart to my congregation this profound truth and I believe the best way to understand what God is doing locally and regionally is to understand what He is doing globally. The reverse is also true. To understand what God is doing globally we must understand what He is doing locally and regionally. It all blends together and forms an unbreakable 3-fold cord.

So what does all this mean?

Locally and regionally it means leveraging your circle of influence. Invest in relationships with those who don’t profess Christ and invite them to experience what God is doing at The Fountain or wherever your home church may be. Pray that God gives you true discernment of our culture instead of reacting to culture based on what you see in the news. Learn in a grater way how to live in the world but not of it. Very soon I will be doing a series on the life of Daniel. Hopefully that series will help you do this.

Globally it means praying that the Lord of the harvest will send laborers, especially in the fields we are in relationship with as a church : Turkey, Tanzania, Israel, Navajo Nation, Foster Care and Morocco. Too often we only pray for what’s right in front of us when there are so many billions of people who need the gospel. In America it’s hard to fathom that there are nations with little or no Christian influence. While things may be testy at home right now, we should all drop to our knees and thank God we live in a nation like the United States.

In closing out this trip blog, let me say that if you ever have an opportunity to travel outside the U.S. on a missions endeavor, take it. I guarantee it will change your life, your perspective on the Great Commission, and expand your prayer life. Go once and you won’t want to wait five years to go again.

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Morocco/Israel Day 9

History records that in 1517, Martin Luther ignited a reformation of the church. One of the basic principles that led his efforts for Christians to rethink things was based on the truth proclaimed by the Prophet Habbakkuk (2:4) and centuries later confirmed by Paul (Rom 1:17) that the just shall live by faith. Paul told the Ephesian believers that grace, through faith, saved us and any efforts to attain salvation by human deed or effort is futile.

I was reminded of this truth today.

We left early this morning to walk through the old city of Jerusalem, which has changed much since the time of Christ due to the various people and nations who have occupied the city over the last 2000 years. Most of the 1st century old city that Christ would have walked in is buried some 20 feet below the 2012 version of the old city, but even still you can get a feel for what it was like and even visit some of the ancient sites that have been preserved through the centuries or excavated by archaeologists. (Excavation is still going on, by the way)

Passing through the sukh (marketplace) we saw a wide variety of merchants lining the narrow streets similar to other cities outside the U.S. I have visited over the years. Unlike Muslim cities such as the ones we just visited in Morocco, here in Jerusalem it’s not uncommon to have a Jewish store next to a Muslim store with an Armenian Christian store just across the way. You have a blending of distinct cultures who have to manage incredible tension in their everyday lives, yet somehow they are able to do it.

As we navigated the sukh we came upon a sign that pointed to the famous Via Dolorosa, known as the way of suffering. It’s the route that Jesus is believed to have carried his cross through the old city after being flogged by the Roman soldiers. We, along with the many tour groups that were here today, walked a majority of the Via Dolorosa, while the scenes of the mob that would have lined the streets as Christ did this passed through my head.

The exact location of Christ’s crucifixion and burial are somewhat disputed but we visited 2 of the possible sites – one of which is the Garden Tomb area – the other (the more likely site) is inside the Church of the Holy Sepulcher (I will call it CHS from here )

Here is where my reminder of “the just shall live by faith” came in. The CHS was originally built by Constantine in the 4th century in an effort to preserve the site of Golgotha, the hill Jesus was crucified on, and the tomb of Joseph of Arimathea that He was buried in. After being virtually destroyed by the Muslims centuries later it was rebuilt and has been under control of the Catholic church ever since. To be frank, walking in there was more than I bargained for. At the risk of sounding condescending, it has turned into a religious shrine replete with all kinds of religious artifacts. Well meaning people wait through long lines to see and touch the hole in the rock where Christ’s cross is said to have been placed. Many fall to their knees and weep at this location as well as the proposed tomb site several hundred feet away.

I waited in the line just to get an up close view and that’s when “the just shall live by faith” hit me. While it is great to visit historical sites and retrace the footsteps of Christ, the real power of the finished work of Jesus (death, burial and resurrection) is appropriated and realized in our life when we put our faith in what he accomplished and invite Him to live in us and through us. Christ in us is the hope of glory. The same Spirit that raised Him from the dead dwells in us and whether we are in Jerusalem or Phoenix, or wherever, the resurrection power is the same.

As for CHS? Great place to visit. Wouldn’t want to live there. I choose to live by faith in the Son of God who loved me and gave Himself for me (Gal 2:20)

The rest of the day was full. Too much to give detail about, but I do have to close by saying that it has been great visiting with our friends and co-laborers here in Jerusalem. Trish, Pam and Shmuel have expressed how blessed they have been to have us come and visit them. They are truly in a great place and God is using them mightily. Please continue to keep them in your prayers.

3 more days. I miss all of you at the Fountain but I miss my kids more. Sorry. Just the way it is.

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